Paul and Jesus are said to be contemporary figures. Nevertheless, Paul’s surviving writings never say whether he ever met the natural Jesus. In a usual “argument from silence,” scholars generally conclude that Paul probably didn’t meet Jesus, assuming that Paul would have said so if he had. Furthermore, Paul strongly suggests that his first-ever meeting with any associate of Jesus (although Paul doesn’t identify them as such) occurred years after his conversion (Galatians 1:17-18). The absence of Paul as a character in any of the canonical Gospels reinforces the impression that he never met Jesus.
Mark wrote his Gospel approximately one or two decades after Paul’s letters. A major theme of Mark is the breathtaking variety of human reactions to Jesus’ earthly ministry of wisdom, signs and wonders.
A literary problem arises from the gap between when Mark was writing and when his story is set. Both Paul’s churches and the disciples’ disciples are presumably contending for prominence within the second-generation movement, but Paul has no role in the story Mark is writing. Peter, James, John and the other “inner circle” disciples who traveled with Jesus dominate Mark by default. Mark has no simple way to include both “sides” of the subsequent drama playing out around him.
The principal finding of this post is that Mark found a solution to maintain the timeliness of his story. He represented a hypothetical “Paul’s” reaction to the natural Jesus using the character of an unnamed scribe at verses 12:28-34. This character more readily understands and appreciates Jesus’ message than the probably mostly younger and less educated disciples. However, the scribe declines to join Jesus. If he did join the movement later on, he may well have required some additional sign first, just as Paul himself did.